You were working with
the body you could see.

Over four hundred yoga teachers have studied with me. They left seeing yoga differently, and they entered the tradition.

Yoga Teacher Training

A group of twelve is forming.

2,900 euros

I will email you how the training works, and the weekly live day and time.

This form does not reserve a place. You decide after that email.

The group starts when twelve people have taken a place.

What's in it

The worldview the practice assumes — and why asana stops making sense without it
Yoga's history: pre-modern and modern, and the exact point where the two separate
Tantra — where it actually comes from, and how its reputation got made
Prana: the nadis, the vayus, the diaphragm system
Asana anatomy from the cell upward — connective tissue, tensegrity, the joint's own sense organs
Ayurveda: the elements, the three doshas, and the sequence built out of them
The eight limbs — and why Patanjali is not the best place to begin
Surya namaskara, phase by phase, with the twelve mantras
Teaching: how a room gets built, and why you correct far less than you were taught to
Asana, pranayama, bandha, mantra and meditation, as one system

Repetition is the method. You will hear the same thing several ways on purpose.

The certificate is mine, not Yoga Alliance's. It does not lead to RYT status. If that's what you need, this isn't it.

How you enter

The training is in session.

You join a group of twelve. When twelve people have taken a place, that group starts. A new group of twelve opens the same day.

Live classes are once a week, at a set day and time, in English. You get that day and time in the email, before you take a place, so you can check it against your calendar.

The live room is mixed. People further along and people just in work in the same session.

You finish when you can teach it.

What you learn

To read mind and body as one system.

Connective tissue is continuous. So is the argument about it. You stop treating a hip as a hip.

How to build an asana sequence from the ancient principles.

You build the sequence from the same principles the tradition uses for everything else.

How to teach this to someone who came for a better backbend.

Most won't ask you for prana. They can still feel that you help them in a way other teachers don't.

How to hold a class that closes the conscious mind.

The thinking mind will run the room if you let it. You learn to build conditions where it stands down, so the student can change what sits underneath.

To know twenty times more than you say.

Even if you teach only asana, they can feel what you know and did not say.

Nothing here requires belief.

The classical model is coherent, it is old, and it produces a practice that hangs together. You can test every part of it yourself.

Modern research sits next to that model. I will tell you which sentences are the tradition's, and which are mine.

Ask me for the source. That is my job.

Who this is for, and who it isn't

Come if

you've taught for years and can still let a new model in
you're not planning to teach, which is how some of the best teachers I trained arrived
you want the system around asana, not more asana
you're willing to take the worldview with the practice
you're scientifically minded, and you can still let the spiritual in
you're spiritually minded, and you can still let the science in

Don't come if

you need a Yoga Alliance card for the gym. Many of the best students I trained teach in gyms. I don't charge extra for the Alliance. I don't share their standards.
you want it finished in a couple of months. Becoming a yoga teacher in a couple of months is about as likely as becoming a violinist in a couple of months.
you want your practice upgraded and your worldview left alone. This training goes after the worldview. That is the part that changes the practice.
you want to be told you've been doing it right. Some of what you've built may need revisiting.

One story

I went to India after years of practising other people's systems.

What I found in India sorted into two camps. One was physical. It stopped at the body you could see. The other was spiritual, and it split again — the religious schools had answers but no reasons. Because Krishna said so. Not good enough.

Then there were teachers who worked by principles I knew from science. Who argued back. Who showed their sources.

Sooner or later, every one of them said the same word.

Tantra.

I was instinctively suspicious. I knew what everyone knows — tantra sex, erotic temples. It took me years to find out how wrong that was.

That's the direction I went. I'm still going.

Yoga Teacher Training